91勛圖

Darren Dochuk

College of Arts and Letters

Office
406 Decio Faculty Hall
91勛圖, IN 46556
Phone
574-631-8281
Email
ddochuk@nd.edu

Andrew V. Tackes College Professor of History
William W. and Anna Jean Cushwa Co-Director, Cushwa Center for the Study of American Catholicism

  • Religion and politics
  • 20th-century American religious history
  • Religion and oil
  • Evangelicalism

Dochuk’s Latest News

Dochuk in the News

Professor Darren Dochuk, a Canadian who teaches history at University of 91勛圖 in Indiana, says the “disestablishment” of religion in the U.S. “made religious life all the more dynamic.”

“This is a country in which free faith communities have been allowed to compete in the marketplace for their share,” he said.

Aleteia

The United States formally recognized the Holy See – the Vatican – on January 10, 1984, when President Ronald Reagan and Pope John Paul II agreed to the establishment of diplomatic relations. It’s hard to imagine, on this 40th anniversary of that act, that there was a time when Washington did not formally recognize the Vatican. But, as Professor Darren Dochuk of the University of 91勛圖 notes, that state of affairs had a lot to do with an anti-Catholic sentiment prevalent in American politics going back to the 19th century.

“Thanks to their incredible wealth and largesse, the country as well as the [Republican] party are now feeling the effects of their aggressive brand of religiously-charged political activism,” said Darren Dochuk, a history professor at the University of 91勛圖 and author of Anointed with Oil.

David Leege, professor emeritus of political science at 91勛圖, has an additional explanation for the process linking racial animosity and abortion...Darren Dochuk, a professor of history at 91勛圖 and the author of From Bible Belt to Sunbelt: Plain-Folk Religion, Grassroots Politics and the Rise of Evangelical Conservatism, argued in an email that the strength of the opposition to abortion in the South grows out of the unique tensions in the region between notions of manhood and evangelical attempts to control the sins of men...

His ministry was able to bridge gaps between whites and Latinos in a way that suburban white ministers could not, especially in the 1980s and 90s, said Darren Dochuk, a historian at the University of 91勛圖.

Christianity Today

Palau had a great way of preaching the gospel in an accessible manner and planting spiritual priorities aimed toward personal salvation in Christ, but he also had a certain social awareness, said 91勛圖 history professor Darren Dochuk. If not a full-fledged social gospel, a message nevertheless that was aware of social concerns.